I agree with the assertion that these ideas need to be tested through qualitative and quantitative research. These findings are consistent with North American literature on culturally adapting CBT (Rosen et al., Reference Rosen, Rebeta and Rothschild2014; Shabtai et al., Reference Shabtai, Pirutinsky, Rosmarin, Ben-Avie, Ives and Loewenthal2016) and to improve access to mental health services for Jews (McEvoy et al., Reference McEvoy, Williamson, Kada, Frazer, Dhliwayo and Gask2017). The authors describe the mother of a 14-year-old female patient who carried out almost all the compulsive behaviours and rituals for her child. Currently, a quantitative evaluation is underway. Therapy was delivered by lay counsellors in Iraq and Thailand to treat trauma victims. We hope for further research to test this adapted therapy against standard ACT, using improved design and adequately powered RCTs that focus on specific problems. The lay counsellors, under supervision, demonstrated high levels of fidelity to the intervention. Clark, Kirsty A. The first article discusses the need for service change to improve access to culturally adapted therapy (Beck and Naz, Reference Beck and Naz2019). There is also evidence to suggest that using online platforms for delivering CBT might address cultural barriers (Alavi et al., Reference Alavi, Hirji, Sutton and Naeem2016). In addition to adapting BA, they have developed a self-help booklet. The authors describe the process of cultural adaptation in some detail, e.g. As the review included only a small number of case studies, it will be too early to draw any conclusions. The author encourages therapists working with BME service users to develop skills to discuss their race, ethnicity, religion and experiences of racism with their service users. There was no association between time devoted to coping strategies and traumatic stress scores (Bober and Regehr, Reference Bober and Regehr2006). It is heartening to see the breadth and width of topics covered in this special issue. The critical incident analysis model consists of a five-stage process: (1) account of the incident, (2) initial responses to the incident, (3) issues and dilemmas highlighted by this incident, (4) learning and (5) outcomes. 02 September 2019. The authors describe dealing with religious and cultural beliefs, and the role played by the family, engaging family members in therapy, dealing with shame and guilt, and local practices, such as magic rituals. Other authors have suggested the idea that neutral places in the community might improve access to services and engagement with the BME communities (Beck and Naz, Reference Beck and Naz2019; Kada, Reference Kada2019). Globalization also means rapid mobilization of people across national boundaries. They suggest that some BME client groups might test their therapist through initiating TSD. Pachankis, John E. View all Google Scholar citations Lets explore a few different ways cultural appropriation can be perpetuated, taken from a largely American context: A member of a majority group profiting financially or socially from the culture of a minority group is cultural appropriation. These are commendable efforts. The Debate About Cultural Appropriation - O'Neill Cognitive behavioural therapy (CBT) in its current form might not be acceptable to service users from a variety of backgrounds. These results indicated that the level of distinctiveness threat experienced increases the perception of cultural appropriation. Figure: Detailed depiction of the study designs and categories of cultural appropriation. Didactic adaptations focused on improving engagement and included the use of audiovisual material. I also suggest that authors should consider replication of this model in other countries, especially non-Western countries. This special edition, therefore, is a welcome addition to a fast-growing area in CBT research and practice: the cultural adaptation of CBT. Evidence from fully powered trials will help towards implementation not just in England but in Muslim countries too. While egalitarian societies are subtle in acceptance of authority figures, in other societies showing respect for authority is a cultural norm and therefore hard to negotiate. Historically, deciding exactly what culture is hasnt been easy. Some examples of cultural sensitivity included: need to be aware of service users culture, language barriers and translations, level of acculturation, socio-cultural constructs, therapeutic relationship and style of therapy, which are in line with the existing literature (Hays and Iwamasa, Reference Hays and Iwamasa2006; Hwang et al., Reference Hwang, Myers, Chiu, Mak, Butner, Fujimoto and Miranda2015; Naeem et al., Reference Naeem, Phiri, Rathod and Ayub2019; Organista and Muoz, Reference Organista and Muoz1996; Ward and Brown, Reference Ward and Brown2015).
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